Islamic State of Iraq and the Levant

What percentage of Islamic State (IS) fighters in Iraq are Iraqi?

According to a June 2015 Reuters report that cited "jihadist ideologues" as a source, 90% of ISIL's fighters in Iraq were Iraqi, and 70% of its fighters in Syria were Syrian. The article stated that the group had 40,000 fighters and 60,000 supporters across its two primary strongholds in Iraq and Syria. According to scholar Fawaz Gerges writing in ISIS: A History, some "30 percent of the senior figures" in ISIL's military command were former army and police officers from the disbanded Iraqi security forces, turned towards Sunni Islamism and drawn to ISIL by the US de-Ba'athification policy following the US invasion of Iraq.


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  • In a document entitled Women in the Islamic State: Manifesto and Case Study released by the media wing of ISIL's all-female Al-Khanssaa Brigade, emphasis is given to the paramount importance of marriage and motherhood (as early as nine years old). Women should live a life of "sedentariness", fulfilling her "divine duty of motherhood" at home, with a few exceptions like teachers and doctors. Equality for women is opposed, as is education on non-religious subjects, the "worthless worldly sciences".

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  • Academics Robyn Creswell and Bernard Haykel of The New Yorker have criticized ISIL's execution of Muslims for breach of traditional sharia law while violating it simultaneously themselves (encouraging women to emigrate to its territory, travelling without a Wali—male guardian—and in violation of his wishes). as well as its love of archaic imagery (horsemen and swords) while engaging in bid'ah (religious innovation) in establishing female religious police (known as Al-Khansaa Brigade).

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  • In late August 2014, the Grand Mufti of Saudi Arabia, Abdul-Aziz ibn Abdullah Al ash-Sheikh, condemned ISIL and al-Qaeda saying, "Extremist and militant ideas and terrorism which spread decay on Earth, destroying human civilization, are not in any way part of Islam, but are enemy number one of Islam, and Muslims are their first victims". In late September 2014, 126 Sunni imams and Islamic scholars—primarily Sufi—from around the Muslim world signed an open letter to the Islamic State's leader al-Baghdadi, explicitly rejecting and refuting his group's interpretations of Islamic scriptures, the Quran and hadith, which it used in order to justify its actions. "[You] have misinterpreted Islam into a religion of harshness, brutality, torture and murder ... this is a great wrong and an offence to Islam, to Muslims and to the entire world", the letter states. It rebukes the Islamic State for its killing of prisoners, describing the killings as "heinous war crimes" and its persecution of the Yazidis of Iraq as "abominable". Referring to the "self-described 'Islamic State'", the letter censures the group for carrying out killings and acts of brutality under the guise of jihad—holy struggle—saying that its "sacrifice" without legitimate cause, goals and intention "is not jihad at all, but rather, warmongering and criminality". It also accuses the group of instigating fitna—sedition—by instituting slavery under its rule in contravention of the anti-slavery consensus of the Islamic scholarly community.

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  • ISIS has been excommunicated from Islam by a number of scholars. Sheikh Muhammad al-Yaqoubi enumerated in his book, Refuting ISIS, that their form of Kharijism has removed them from Islam and fighting them is a religious duty, stating: "ISIS' leaders are people of unbelief and misguidance, and Muslims should not be lured by their jihad or deceived by their propaganda, as their actions speak louder than their words." Abd al-Aziz ibn Baz, the former Grand Mufti of Saudi Arabia, also stated that Kharijites are not Muslims, saying: "the majority are of the opinion that they are disobedient and misguided innovators, though they do not deem them unbelievers. However, the correct opinion is that they are unbelievers."

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  • Academics Robyn Creswell and Bernard Haykel of The New Yorker have criticized ISIL's execution of Muslims for breach of traditional sharia law while violating it simultaneously themselves (encouraging women to emigrate to its territory, travelling without a Wali—male guardian—and in violation of his wishes). as well as its love of archaic imagery (horsemen and swords) while engaging in bid'ah (religious innovation) in establishing female religious police (known as Al-Khansaa Brigade).

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