United Kingdom

When did the Romans conquer Britain?

Settlement by anatomically modern humans of what was to become the United Kingdom occurred in waves beginning by about 30,000 years ago. By the end of the region's prehistoric period, the population is thought to have belonged, in the main, to a culture termed Insular Celtic, comprising Brittonic Britain and Gaelic Ireland. The Roman conquest, beginning in 43 AD, and the 400-year rule of southern Britain, was followed by an invasion by Germanic Anglo-Saxon settlers, reducing the Brittonic area mainly to what was to become Wales, Cornwall and, until the latter stages of the Anglo-Saxon settlement, the Hen Ogledd (northern England and parts of southern Scotland). Most of the region settled by the Anglo-Saxons became unified as the Kingdom of England in the 10th century. Meanwhile, Gaelic-speakers in north-west Britain (with connections to the north-east of Ireland and traditionally supposed to have migrated from there in the 5th century) united with the Picts to create the Kingdom of Scotland in the 9th century.


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  • Although the United Kingdom is a sovereign country, England, Scotland, Wales and Northern Ireland are also widely referred to as countries. The UK Prime Minister's website has used the phrase "countries within a country" to describe the United Kingdom. Some statistical summaries, such as those for the twelve NUTS 1 regions of the United Kingdom refer to Scotland, Wales and Northern Ireland as "regions". Northern Ireland is also referred to as a "province". With regard to Northern Ireland, the descriptive name used "can be controversial, with the choice often revealing one's political preferences".

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  • According to Sean Scalmer, Gandhi in his final year of life was an ascetic, and his sickly skeletal figure was caricatured in Western media. In February 1947, he asked his confidants such as Birla and Ramakrishna if it was wrong for him to experiment his brahmacharya oath. Gandhi's public experiments, as they progressed, were widely discussed and criticised by his family members and leading politicians. However, Gandhi said that if he would not let Manu sleep with him, it would be a sign of weakness. Some of his staff resigned, including two of his newspaper's editors who had refused to print some of Gandhi's sermons dealing with his experiments. Nirmalkumar Bose, Gandhi's Bengali interpreter, for example criticised Gandhi, not because Gandhi did anything wrong, but because Bose was concerned about the psychological effect on the women who participated in his experiments. Veena Howard states Gandhi's views on brahmacharya and religious renunciation experiments were a method to confront women issues in his times.

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  • A five-hour nine-minute long biographical documentary film, Mahatma: Life of Gandhi, 1869–1948, made by Vithalbhai Jhaveri in 1968, quoting Gandhi's words and using black & white archival footage and photographs, captures the history of those times. Ben Kingsley portrayed him in Richard Attenborough's 1982 film Gandhi, which won the Academy Award for Best Picture. It was based on the biography by Louis Fischer. The 1996 film The Making of the Mahatma documented Gandhi's time in South Africa and his transformation from an inexperienced barrister to recognised political leader. Gandhi was a central figure in the 2006 Bollywood comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal.

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  • Gandhi's ideas had a significant influence on 20th-century philosophy. It began with his engagement with Romain Rolland and Martin Buber. Jean-Luc Nancy said that the French philosopher Maurice Blanchot engaged critically with Gandhi from the point of view of "European spirituality". Since then philosophers including Hannah Arendt, Etienne Balibar and Slavoj Žižek found that Gandhi was a necessary reference to discuss morality in politics. Recently in the light of climate change Gandhi's views on technology are gaining importance in the fields of environmental philosophy and philosophy of technology.

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  • Gandhi did not receive the Nobel Peace Prize, although he was nominated five times between 1937 and 1948, including the first-ever nomination by the American Friends Service Committee, though he made the short list only twice, in 1937 and 1947. Decades later, the Nobel Committee publicly declared its regret for the omission, and admitted to deeply divided nationalistic opinion denying the award. Gandhi was nominated in 1948 but was assassinated before nominations closed. That year, the committee chose not to award the peace prize stating that "there was no suitable living candidate" and later research shows that the possibility of awarding the prize posthumously to Gandhi was discussed and that the reference to no suitable living candidate was to Gandhi. Geir Lundestad, Secretary of Norwegian Nobel Committee in 2006 said, "The greatest omission in our 106-year history is undoubtedly that Mahatma Gandhi never received the Nobel Peace prize. Gandhi could do without the Nobel Peace prize, whether Nobel committee can do without Gandhi is the question". When the 14th Dalai Lama was awarded the Prize in 1989, the chairman of the committee said that this was "in part a tribute to the memory of Mahatma Gandhi". In the summer of 1995, the North American Vegetarian Society inducted him posthumously into the Vegetarian Hall of Fame.

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