A five-hour nine-minute long biographical documentary film, Mahatma: Life of Gandhi, 1869–1948, made by Vithalbhai Jhaveri in 1968, quoting Gandhi's words and using black & white archival footage and photographs, captures the history of those times. Ben Kingsley portrayed him in Richard Attenborough's 1982 film Gandhi, which won the Academy Award for Best Picture. It was based on the biography by Louis Fischer. The 1996 film The Making of the Mahatma documented Gandhi's time in South Africa and his transformation from an inexperienced barrister to recognised political leader. Gandhi was a central figure in the 2006 Bollywood comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal.
According to Sean Scalmer, Gandhi in his final year of life was an ascetic, and his sickly skeletal figure was caricatured in Western media. In February 1947, he asked his confidants such as Birla and Ramakrishna if it was wrong for him to experiment his brahmacharya oath. Gandhi's public experiments, as they progressed, were widely discussed and criticised by his family members and leading politicians. However, Gandhi said that if he would not let Manu sleep with him, it would be a sign of weakness. Some of his staff resigned, including two of his newspaper's editors who had refused to print some of Gandhi's sermons dealing with his experiments. Nirmalkumar Bose, Gandhi's Bengali interpreter, for example criticised Gandhi, not because Gandhi did anything wrong, but because Bose was concerned about the psychological effect on the women who participated in his experiments. Veena Howard states Gandhi's views on brahmacharya and religious renunciation experiments were a method to confront women issues in his times.
More InfoGandhi discussed the persecution of the Jews in Germany and the emigration of Jews from Europe to Palestine through his lens of Satyagraha. In 1937, Gandhi discussed Zionism with his close Jewish friend Hermann Kallenbach. He said that Zionism was not the right answer to the problems faced by Jews and instead recommended Satyagraha. Gandhi thought the Zionists in Palestine represented European imperialism and used violence to achieve their goals; he argued that "the Jews should disclaim any intention of realizing their aspiration under the protection of arms and should rely wholly on the goodwill of Arabs. No exception can possibly be taken to the natural desire of the Jews to find a home in Palestine. But they must wait for its fulfillment till Arab opinion is ripe for it."
More InfoGandhi and his associates continued to consult Ambedkar, keeping him influential. Ambedkar worked with other Congress leaders through the 1940s and wrote large parts of India's constitution in the late 1940s, but did indeed convert to Buddhism in 1956. According to Jaffrelot, Gandhi's views evolved between the 1920s and 1940s; by 1946, he actively encouraged intermarriage between castes. His approach, too, to untouchability differed from Ambedkar's, championing fusion, choice, and free intermixing, while Ambedkar envisioned each segment of society maintaining its group identity, and each group then separately advancing the "politics of equality".
More InfoAccording to Kumaraswamy, Gandhi initially supported Arab demands with respect to Palestine. He justified this support by invoking Islam, stating that "non-Muslims cannot acquire sovereign jurisdiction" in Jazirat al-Arab (the Arabian Peninsula). These arguments, states Kumaraswamy, were a part of his political strategy to win Muslim support during the Khilafat movement. In the post-Khilafat period, Gandhi neither negated Jewish demands nor did he use Islamic texts or history to support Muslim claims against Israel. Gandhi's silence after the Khilafat period may represent an evolution in his understanding of the conflicting religious claims over Palestine, according to Kumaraswamy. In 1938, Gandhi spoke in favour of Jewish claims, and in March 1946, he said to the Member of British Parliament Sidney Silverman, "if the Arabs have a claim to Palestine, the Jews have a prior claim", a position very different from his earlier stance.
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