After the defeat of France at the end of the Revolutionary and Napoleonic Wars (1792–1815), the United Kingdom emerged as the principal naval and imperial power of the 19th century (with London the largest city in the world from about 1830). Unchallenged at sea, British dominance was later described as Pax Britannica ("British Peace"), a period of relative peace among the Great Powers (1815–1914) during which the British Empire became the global hegemon and adopted the role of global policeman. By the time of the Great Exhibition of 1851, Britain was described as the "workshop of the world". The British Empire was expanded to include India, large parts of Africa and many other territories throughout the world. Alongside the formal control it exerted over its own colonies, British dominance of much of world trade meant that it effectively controlled the economies of many regions, such as Asia and Latin America. Domestically, political attitudes favoured free trade and laissez-faire policies and a gradual widening of the voting franchise. During the century, the population increased at a dramatic rate, accompanied by rapid urbanisation, causing significant social and economic stresses. To seek new markets and sources of raw materials, the Conservative Party under Disraeli launched a period of imperialist expansion in Egypt, South Africa, and elsewhere. Canada, Australia, and New Zealand became self-governing dominions. After the turn of the century, Britain's industrial dominance was challenged by Germany and the United States. Social reform and home rule for Ireland were important domestic issues after 1900. The Labour Party emerged from an alliance of trade unions and small socialist groups in 1900, and suffragettes campaigned from before 1914 for women's right to vote.
Swaraj to Gandhi did not mean transferring colonial era British power brokering system, favours-driven, bureaucratic, class exploitative structure and mindset into Indian hands. He warned such a transfer would still be English rule, just without the Englishman. "This is not the Swaraj I want", said Gandhi. Tewari states that Gandhi saw democracy as more than a system of government; it meant promoting both individuality and the self-discipline of the community. Democracy meant settling disputes in a nonviolent manner; it required freedom of thought and expression. For Gandhi, democracy was a way of life.
More InfoGandhi's life and teachings inspired many who specifically referred to Gandhi as their mentor or who dedicated their lives to spreading Gandhi's ideas. In Europe, Romain Rolland was the first to discuss Gandhi in his 1924 book Mahatma Gandhi, and Brazilian anarchist and feminist Maria Lacerda de Moura wrote about Gandhi in her work on pacifism. In 1931, notable European physicist Albert Einstein exchanged written letters with Gandhi, and called him "a role model for the generations to come" in a letter writing about him. Einstein said of Gandhi:
More InfoA five-hour nine-minute long biographical documentary film, Mahatma: Life of Gandhi, 1869–1948, made by Vithalbhai Jhaveri in 1968, quoting Gandhi's words and using black & white archival footage and photographs, captures the history of those times. Ben Kingsley portrayed him in Richard Attenborough's 1982 film Gandhi, which won the Academy Award for Best Picture. It was based on the biography by Louis Fischer. The 1996 film The Making of the Mahatma documented Gandhi's time in South Africa and his transformation from an inexperienced barrister to recognised political leader. Gandhi was a central figure in the 2006 Bollywood comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal.
More InfoSeveral biographers have undertaken the task of describing Gandhi's life. Among them are D. G. Tendulkar with his Mahatma. Life of Mohandas Karamchand Gandhi in eight volumes, Chaman Nahal's Gandhi Quartet, and Pyarelal and Sushila Nayyar with their Mahatma Gandhi in 10 volumes. The 2010 biography, Great Soul: Mahatma Gandhi and His Struggle With India by Joseph Lelyveld contained controversial material speculating about Gandhi's sexual life. Lelyveld, however, stated that the press coverage "grossly distort[s]" the overall message of the book. The 2014 film Welcome Back Gandhi takes a fictionalised look at how Gandhi might react to modern day India. The 2019 play Bharat Bhagya Vidhata, inspired by Pujya Gurudevshri Rakeshbhai and produced by Sangeet Natak Akademi and Shrimad Rajchandra Mission Dharampur takes a look at how Gandhi cultivated the values of truth and non-violence.
More InfoIn the early 19th century, the Industrial Revolution transformed the country; political power began shifting away from the old Tory and Whig landowning classes towards the new industrialists. An alliance of merchants and industrialists with the Whigs would lead to a new party, the Liberals, with an ideology of free trade and laissez-faire. In 1832 Parliament passed the Great Reform Act, which began the transfer of political power from the aristocracy to the middle classes. In the countryside, enclosure of the land was driving small farmers out. Towns and cities began to swell with a new urban working class. Few ordinary workers had the vote, and they created their own organisations in the form of trade unions.
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