United Kingdom

When was a coalition government formed?

The rise of Irish nationalism, and disputes within Ireland over the terms of Irish Home Rule, led eventually to the partition of the island in 1921. The Irish Free State became independent, initially with Dominion status in 1922, and unambiguously independent in 1931. Northern Ireland remained part of the United Kingdom. The 1928 Act widened suffrage by giving women electoral equality with men. A wave of strikes in the mid-1920s culminated in the General Strike of 1926. Britain had still not recovered from the effects of the war when the Great Depression (1929–1932) occurred. This led to considerable unemployment and hardship in the old industrial areas, as well as political and social unrest in the 1930s, with rising membership in communist and socialist parties. A coalition government was formed in 1931.


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  • A five-hour nine-minute long biographical documentary film, Mahatma: Life of Gandhi, 1869–1948, made by Vithalbhai Jhaveri in 1968, quoting Gandhi's words and using black & white archival footage and photographs, captures the history of those times. Ben Kingsley portrayed him in Richard Attenborough's 1982 film Gandhi, which won the Academy Award for Best Picture. It was based on the biography by Louis Fischer. The 1996 film The Making of the Mahatma documented Gandhi's time in South Africa and his transformation from an inexperienced barrister to recognised political leader. Gandhi was a central figure in the 2006 Bollywood comedy film Lage Raho Munna Bhai. Jahnu Barua's Maine Gandhi Ko Nahin Mara (I did not kill Gandhi), places contemporary society as a backdrop with its vanishing memory of Gandhi's values as a metaphor for the senile forgetfulness of the protagonist of his 2005 film, writes Vinay Lal.

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  • Gandhism designates the ideas and principles Gandhi promoted; of central importance is nonviolent resistance. A Gandhian can mean either an individual who follows, or a specific philosophy which is attributed to, Gandhism. M. M. Sankhdher argues that Gandhism is not a systematic position in metaphysics or in political philosophy. Rather, it is a political creed, an economic doctrine, a religious outlook, a moral precept, and especially, a humanitarian world view. It is an effort not to systematise wisdom but to transform society and is based on an undying faith in the goodness of human nature. However Gandhi himself did not approve of the notion of "Gandhism", as he explained in 1936:

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  • In 1066, the Normans and their Breton allies invaded England from northern France and after its conquest, seized large parts of Wales, conquered much of Ireland and were invited to settle in Scotland, bringing to each country feudalism on the Northern French model and Norman-French culture. The Anglo-Norman ruling class greatly influenced, but eventually assimilated with, each of the local cultures. Subsequent medieval English kings completed the conquest of Wales and made unsuccessful attempts to annex Scotland. Asserting its independence in the 1320 Declaration of Arbroath, Scotland maintained its independence thereafter, albeit in near-constant conflict with England.

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  • Gandhi's ideas had a significant influence on 20th-century philosophy. It began with his engagement with Romain Rolland and Martin Buber. Jean-Luc Nancy said that the French philosopher Maurice Blanchot engaged critically with Gandhi from the point of view of "European spirituality". Since then philosophers including Hannah Arendt, Etienne Balibar and Slavoj Žižek found that Gandhi was a necessary reference to discuss morality in politics. Recently in the light of climate change Gandhi's views on technology are gaining importance in the fields of environmental philosophy and philosophy of technology.

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  • Gandhi was a prolific writer. One of Gandhi's earliest publications, Hind Swaraj, published in Gujarati in 1909, became "the intellectual blueprint" for India's independence movement. The book was translated into English the next year, with a copyright legend that read "No Rights Reserved". For decades he edited several newspapers including Harijan in Gujarati, in Hindi and in the English language; Indian Opinion while in South Africa and, Young India, in English, and Navajivan, a Gujarati monthly, on his return to India. Later, Navajivan was also published in Hindi. In addition, he wrote letters almost every day to individuals and newspapers.

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